Iyas answered, "Haram."
The official said, "What is the reason for the prohibition even though it is only in the form of fruits and water cooked on apai and pseudo it is OK, it's okay."
Iyas said, "If I had taken a handful of water and hit it on your body, would it have hurt you?"
The official said, "No."
"If I took a handful of sand and hit it on your body, would it hurt you?" He said again.
The official said, "No."
"If I took a handful of mud, then I hit your body, would it hurt you?" He said again.
The official said, "No."
"If I take the sand and then I cover it with mud, then I flush water, then I stir, then I dry the mixture to dry, then I hit it on his body, will it hurt you?" He said again.
The official said, "If that is, yes, it can even kill me ~" Then Iyas said, "Such is khamar (liquor); when the ingredients are put together and distributed, the law becomes haram. "
Prohibition of drinking khamar (liquor), lowered gradually. Because the khamar drink for Arabs has become an ingrained habit since the time of ignorance. At first it is said that the sin outweighs the benefits, then the drunk person must not pray, and the latter is said that drinking khamar is abominable and included in the act of shaitan. Therefore let those who believe stop from drinking khamar.
Allah SWT said: "O you who believe, verily (drink) khamar, gamble, (sacrifice for) idols, drawing fate with arrows is a heinous act including shaitan. So stay away from these actions so that you get good luck. Surely the devil intends to cause hostility and hatred among you because of (drinking) the khamar and gambling, and prevents you from remembering Allah and prayer then stop you (from doing the work). "(Surah Al-Maidah: verse 90- 91).
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